Category Archives: Neat Things I Didn’t Author

Jellyfish?

“Quite a number of people have the abiding impression that the church’s faith is like a jellyfish: no one can get a grip on it and it has no firm center,” Joseph Cardinal Ratzinger, In the Beginning, p. 7.

For how many of us is our faith like this idea of Catholicism? Pretty to look at, nice to be able to point out to our friends, but nothing with substance that can cause us to have to reform our lives?

Are we like the jellyfish? Swimming without eyes in the great ocean of life? No vision, but just reacting according to our instincts and desires as sensations come our way? No direction, no community, each jellyfish out for whatever nourishment he or she can obtain from those weaker than him or herself?

I Love This Translation!

Here is a Bible passage that I have heard often, although the translation here (the one from Life of Christ by Fulton Sheen, pp. 194; perhaps the Knox translation?) is just beautiful:

That conclusion, cannot be taken in by everybody,
But only by those who have the gift.
There are some eunuchs, who were so born from the mother’s womb,
Some were made so by men, and some have made
Themselves so for love of the Kingdom of Heaven;
Take this in, you whose
Hearts are large enough for it.
— Matthew 19:11, 12

[Emphasis mine]

Especially the “you whose hearts are large enough for it,” because that is one of the most amazing things about my priests — they have amazing hearts. 🙂

God bless them all! 🙂

The Habit of Perfection

Elected Silence, sing to me
And beat upon my whorlèd ear,
Pipe me to pastures still and be
The music that I care to hear.

Shape nothing, lips; be lovely-dumb:
It is the shut, the curfew sent
From there where all surrenders come
Which only makes you eloquent.

Be shellèd, eyes, with double dark
And find the uncreated light:
This ruck and reel which you remark
Coils, keeps, and teases simple sight.

Palate, the hutch of tasty lust,
Desire not to be rinsed with wine:
The can must be so sweet, the crust
So fresh that come in fasts divine!

Nostrils, your careless breath that spend
Upon the stir and keep of pride,
What relish shall the censers send
Along the sanctuary side!

O feel-of-primrose hands, O feet
That want the yield of plushy sward,
But you shall walk the golden street
And you unhouse and house the Lord.

And, Poverty, be thou the bride
And now the marriage feast begun,
And lily-coloured clothes provide
Your spouse not laboured-at nor spun.

— Gerard Manley Hopkins

What a lovely reminder of the beauty of the Lord which can come to us through our various senses, if only we fast from our usual sensual gluttony and open ourselves to the pure experience of Him.

Excerpt from “Fides et Ratio” by Pope John Paul II

“The Council teaches that ‘the obediance of faith must be given to God who reveals himself.’ This brief but dense statement points to a fundamental truth of Christianity. Faith is said first to be an obediant response to God.

This implies that God be acknowledged in his divinity, transcendence and supreme freedom. By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals. By faith, men and women give their assent to this divine testimony.

This means that they acknowledge fully and integrally the truth of what is revealed because it is God himself who is the guarantor of that truth. They can make no claim upon this truth which comes to them as gift and which, set within the context of interpersonal communication, urges reason to be open to it and to embrace its profound meaning.

This is why the Church has always considered the act of entrusting oneself to God to be a moment of fundamental decision which engages the whole person. In that act, the intellect and will display their spiritual nature, enabling the subject to act in a way which realizes personal freedom to the full.”
 

“It is faith that allows individuals to give consummate expression to their own freedom. Put differently, freedom is not realized in decisions made against God. For how could it be an exercise of true freedom to refuse to be open to the very reality which enables our self-realization? Men and women can accomplish no more important act in their lives than the act of faith; it is here that freedom reaches the certainty of truth and chooses to live in that truth.”

St. John … Fisher…. (A Description)

From “Life of Blessed John Fisher, Bishop of Rochester, Cardinal of the Holy Roman Church, and Martyr Under Henry VIII” by Rev. T. E. Bridgett, 1922:

In stature of body he was tall and comely, exceeding the common and middle sort of men, for he was to the quantity of six feet in height, and being therewith very slender and lean, was nevertheless upright and well-formed, straight-backed, big-jointed, and strongly sinewed. His hair by nature black…. His eyes long and round, neither full black nor full grey, but of a mixed colour between both. His forehead smooth and large; his nose of a good and even proportion; somewhat wide-mouthed and big-jawed, as one ordained to upper speech much, wherein was, notwithstanding, a certain comeliness; his skin somewhat tawny, mixed with many blue veins. His face, hands, and all his body so bare of flesh, as is almost incredible, which came the rather (as may be thought) by the great abstinence and penance he used upon himself many years together, even from his youth. In his countenance he bore such a reverend gravity, and therewith in his doings exercised such discreet severity, that not only of his equals, but even of his superiors, he was both honoured and feared.
In speech he was very mild, temperate, and modest, saving in matters of God and his charge, [and in the affairs] which then began to trouble the world, and therein he would be earnest above his accustomed order. But vainly or without cause he would never speak; neither was his ordinary talk of common worldly matters, but rather of the Divinity and high power of God, of the joys of heaven and the pains of hell, of the glorious death of martyrs and strait life of confessors, which such-like virtuous and profitable talk, which he always uttered with such a heavenly grace that his words were always a great edifying in his hearers.

[Bolding is mine.]

Trouble Across the Pond

From Zenit:

Many parents in Britain believe it’s a case of “suffer little children” at the moment as new sex education legislation continues to make its way through Parliament.

I hadn’t planned on returning to this issue so soon, but pro-life, family and human rights groups warn there is a real danger that the Children, Schools and Families Bill, which the government says would mandate Catholic schools to teach pupils how to procure abortions, could be passed unless a concerted campaign is now mounted against it.

Campaigners of all three monotheistic faiths and others are deeply concerned the legislation, which would also include the teaching of divorce and same-sex relationships to primary school children aged seven to 11, could be rushed through Parliament in a “clearing up” procedure before Britain’s general election, expected in early May. The bill had its second reading in the House of Lords on March 8, and could go to the Lords committee stage before the end of the month.

During this week’s debate in the Lords, the distinguished Catholic peer, Lord Alton of Liverpool, spoke passionately about the bill being “a wholly unacceptable assault on the rights of conscience, beliefs, the integrity of religious foundations, and the integrity of families.” He added that the way the government has ignored parents’ concerns on such a sensitive matter “smacks of arrogance and the worst kind of nanny state,” and quoted the results of the government’s own consultation in which 68% of respondents voiced opposition to such sex education in the national curriculum.

“I cannot begin to tell the Minister how much anxiety this has engendered, and not just among Catholics, Jews, Muslims and Anglicans, who as a matter of conscience believe abortion to be the taking of an innocent life,” Lord Alton said.

Yet so far the bishops of England and Wales have been silent on the bill or actively supported it. The chairman of the Catholic Education Service, Bishop Malcolm McMahon, wrote a long article in the London Times last week without indicating any objection to the legislation. (Some Catholics are reportedly already discouraged after he said recently that people in same-sex civil partnerships should be able to be head teachers of Catholic schools.)

The CES’s director, Oona Stannard, insists the bill is a “positive step forward” and that Catholic schools would not be compelled “to promote abortion” under the legislation (despite Ed Balls, Britain’s education minister, saying recently that Catholic schools “must explain how to access abortion”). But even if Catholic school children are exempt, campaigners say other children will still be vulnerable to the promotion of lifestyles that are against the natural law.

The absence of opposition from the bishops, which some charitably think may be tactical, has led to prominent Catholics such as Lord Alton and respected priest bloggers to formally protest on behalf of the Church. It’s also been noted how laudably a Protestant campaign group, Christian Concern for Our Nation, has responded to the dangers of the legislation and its problems with regards to Home Schooling.

Some Catholics have taken the matter into their own hands and set up an online petition asking the bishops to speak out. So far it has attracted nearly 2,000 signatures.

Meanwhile, Catholics and other Christians in Britain will join together in a National Day of Prayer and Fasting (organized by the pro-life movement) on Monday March 14 to pray that the bill will be defeated. Campaigners are also urging those opposed to the bill to make their concerns known to peers and the Conservative Party, without whom the legislation cannot be rushed through parliament.

It just boggles the mind that people would think it necessary to teach 7-11 year old children how to procure an abortion.  (Emphasis mine throughout.)

Lenten Shopping!

I did some shopping yesterday at Faith@Work.  I wasn’t intending to buy a lot, but there was such good stuff to read!  And my patronage supports many great charities….  So, here’s the loot I got!

Magnets for the fridge

CD: “Year for Priests” by Lighthouse Catholic Media

Books:
Common Ground
Common Ground: What Protestants and Catholics Can Learn From Each Other

Spiritual Dangers of the 21st Century by Rev. Joseph M. Esper

Living God
The Living God

A Father Who Keeps His Promises
A Father Who Keeps His Promises: God’s Covenant Love in Scripture

Love is Stronger Than Death
Love Is Stronger Than Death

The God Who Loves You
The God Who Loves You: Love Divine, All Loves Excelling

To Know Christ Jesus
To Know Christ Jesus

Talking to God about Unity

For your reading pleasure, here is an excerpt from my prayer journal regarding a passage from The Lord“>”The Lord” by Romano Guardini.

In speaking of the people You raised from the dead, he says, “It is expressly stated how profoundly shaken Jesus is by these encounters. At such times, He seems to step into the fate of the individual, ordering the events of the world from the inside. For one instant created by the Savior’s love, a human heart forms the decisive center of world reality.”

Reading this makes me think that somehow unity is essential. Which is why miracles cannot occur if I do not have faith. If I am not open to having You inside me — united to me — then I cannot benefit from Your transforming power which you want to share with me. Because you don’t work exteriorly, but interiorly, even with the physical world?

Somehow, the concept of knowing something or understanding something means that you must penetrate the surface and get to the core of that entity. To control water, you need to understand water in all its aspects — you need to get inside it and almost become the water to see things as water sees things so as to effect change. So, too, with men and men’s hearts — with the necessary allowances made for our free will.

I think that is the problem most of the time; we either don’t let You in, or if we do, we hold back — trying to remain attached to what is us and under our control and thus thwart (to a greater or lesser extent) that unity which You seek and by which You can heal us.

Not to say that if we block You, that You do not have many other avenues to try to reach us, through other things and people who are open to You, but I think the efficacy would be better, more direct, more powerful, if we would submit and allow for this complete unity with You.

Keep Your Focus on the Lord

This passage from the reflection in the Magnificat really resonates with me:

“When you feel that you have done your best to amend your life according to the laws of the Church, give yourself in earnest to the contemplative work. And if the memory of your past sins or the temptation to new ones should plague your mind, forming an obstacle between you and God, crush them beneath your feet and bravely step beyond them. Try to bury the thought of these deeds beneath the thick cloud of forgetting just as if neither you nor anyone else had ever done them. If they persist in returning, you must persist in rejecting them. In short, as often as they rise up you must put them down….
When distracting thoughts annoy you, try to pretend that you do not even notice their presence or that they have come between you and your God. Look beyond them — over their shoulder, as it were — as if you were looking for something else, which of course you are. For beyond them, God is hidden in the dark cloud of unknowing. Do this and I feel sure you will soon be relieved of anxiety about them. I can vouch for the orthodoxy of this technique because in reality it amounts to a yearning for God, a longing to see and taste him as much as is possible in this life. And desire like this is actually love, which always brings peace.”

This speaks to me on a couple of different levels. First, we were talking about some mystics in Theology class on Thursday and how both of them saw as the summit of prayer life contemplation of God. St. Teresa of Avila, in particular, piqued my interest — so I bought 3 of her books and will work on reading them this Lent. Second, this passage speaks of that sin that you keep doing — almost against your will — and how to try to overcome it by not letting it get in your way, but to keep picking yourself back up, going to Confession, and making the choice every time to follow Jesus. It is too easy, when faced with repeated failure in holiness to despair and think that this particular thing is beyond you. Yet God gives you grace all the time, and nothing, NOTHING, is beyond His power. Nothing is stronger than God. Trust in Him and keep seeking after Him.

What an amazingly graced day today has been! I started off by watching a catch up session for my Epic church history study, followed by reading the Magnificat. This reading has been so inspiring to me, and so helpful in starting to plan out my Lent. Then, I got to get my hair done — something which has been woefully neglected for far too long. I had a quick lunch, then got to spend some time in Adoration before the Blessed Sacrament and pray the Rosary and Divine Mercy Chaplet with some friends. Next, because I was feeling a little indicted by St. Teresa, I took the opportunity to participate in Reconciliation. I got some materials to aid me in my Lenten project, and came home for some more reading, a lovely dinner, and some Wii (I made my brother’s Mii a Pro at tennis!). I think I’ll shortly retire for the evening and continue my spiritual reading.

I can’t wait for tomorrow! If today was so good, I can’t even imagine what the Lord’s Day has in store for me! 🙂

Reflection on the Didache

I had just started reading the Didache and came across this passage:

“You shall not hate any man;
but some you shall reprove,
some you shall pray for,
and some you shall love
more than the breath of life that is in you.”

And I just stopped reading.

It caught my heart. My soul wanted to scream its assent to this truth.

This is what it means to love. This is what it means to be a total gift of self. This is what we are called to do.

Some you shall love more than the breath of life that is in you.

Of course, the rest of the message is important, too. We should not hate, we should pray for others, and, yes, we ARE our brother’s keeper and sometimes that entails reproving one another, but always with love.

But it is this last part that speaks to me. God is calling me to abandon myself to Love of Other, and, in this moment, my will is beyond eager to wring out every drop of life within me — every breath in my body — to be Love, to do Love and to show Love to another. At the moment, this is particularly directed at that person whom the Lord has placed upon my heart to intercede for, on a continual basis; but I can feel, on the margins, the sense that as I grow in this, I will be called to expand my gift of love, of utter self-abandon, to others. For this is not just a gift to this one person, or to these several people, but it is ultimately a gift, if you will, to the Lord Himself. A small response to the enormous outpouring of love which he bathes me in daily.

As I have said before, “my struggles for holiness are no longer merely for my own sanctification, but because prayers of holy men and women are more efficacious (James 5:16, 1 Peter 3:12).” And so, the deeper I grow in holiness, the more I am able to truly love. The more that I can open myself to love my neighbor — love as an active verb, a decision of the will — the more my will is conformed to the Will of the Lord and the more I will be receptive to and attentive to the perpetual presence of His Love for me.

Something like this:

God loves me –> I respond with love for neighbor and God –> I am more aware of God’s love for me :||

“You shall not hate any man;
but some you shall reprove,
some you shall pray for,
and some you shall love
more than the breath of life that is in you.”

God Bless!