St. Alphonsus De Liguori’s Conclusion to a Short Treatise on Prayer

Saint Alphonsus Liguori

I found this on the internet here, and thought it was so good, I needed to share with you!Β  Enjoy!

Let us pray, then, and let us always be asking for grace, if we wish to be saved. Let prayer be our most delightful occupation; let prayer be the exercise of our whole life. And when we are asking for particular graces, let us always pray for the grace to continue to pray for the future; because if we leave off praying we shall be lost. There is nothing easier than prayer. What does it cost us to say, Lord, stand by me! Lord, help me! give me Thy love! and the like? What can be easier than this? But if we do not do so, we cannot be saved. Let us pray, then, and let us always shelter ourselves behind the intercession of Mary: “Let us seek for grace, and let us seek it through Mary,” says St. Bernard. And when we recommend ourselves to Mary, let us be sure that she hears us and obtains for us whatever we want. She cannot lack either the power or the will to help us, as the same saint says: “Neither means nor will can be wanting to her.” And St. Augustine addresses her: “Remember, O most pious Lady, that it has never been heard that any one who fled to thy protection was forsaken.” Remember that the case has never occurred of a person having recourse to thee, and having been abandoned. Ah, no, says St. Bonaventure, he who invokes Mary, finds salvation; and therefore he calls her “the salvation of those who invoke her.” Let us, then, in our prayers always invoke Jesus and Mary; and let us never neglect to pray.

I have done. But before concluding, I cannot help saying how grieved I feel when I see that though the Holy Scriptures and the Fathers so often recommend the practice of prayer, yet so few other religious writers, or confessors, or preachers, ever speak of it; or if they do speak of it, just touch upon it in a cursory way, and leave it. But I, seeing the necessity of prayer, say, that the great lesson which all spiritual books should inculcate on their readers, all preachers on their hearers, and all confessors on their penitents, is this, to pray always; thus they should admonish them to pray; pray, and never give up praying. If you pray, you will be certainly saved; if you do not pray, you will be certainly damned.

Working My Way Through the USCCA! Ch. 2

Revelation

When friends and family members converse with one another, what do they reveal about themselves?

I think that when we speak with those closest to us, we reveal what is most important. We tend to lose the “public persona” and speak of things which are really in our hearts. We are more “ourselves.”

What does God reveal of Himself to us in treating us as friends and family members?

God is saying that He wants us to know Him intimately, as He is. He wants to share His life with us.

How does God’s Revelation give meaning to our lives?

What a question! Seriously, how does one go about answering this?! πŸ™‚ Here’s a stab, anyway: I think that by the mere fact that God has chosen to reveal Himself to us that He wants us to be in an intimate relationship with Him. He doesn’t want to be uninvolved. He wants for us to be in communion with Him. The whole point of our lives is supposed to be that we end up sharing in His divine Life forever in Heaven, right? So, I guess that a simple way to put it would be for God to say to us, “I am the meaning in your life.”

What is meant when we say that we have a “revealed” religion?

It means that our religion is not something which is known entirely naturally or intuitively, but via a self-communication of one person to another (or multiple others). Because God is not a “thing” or a “concept,” but a person; and while you can know things about a person from an external observation, you can never truly know a person unless she or he decides to share herself or himself with you. And this is what God has done. He has made Himself known.

What are positive features in our culture?

I think our collective drive for self-improvement is a good thing. I think we often are misguided as to what is important, but the fact that we are looking to make ourselves into better versions of ourselves is a good thing to seek after. The way that we question things and test things to see if they are good is a positive action. The more that we continue to think critically and engage each other in the pursuit of truth — even if we don’t agree, so long as it is done in charity — is both present in society and becoming less appreciated, in favor of emotional reactions (“This makes me happy/mad/sad.”) or sound bytes that we can hear for 15 seconds on the radio or iPod or headlines which we can get from a news feed.

I think that the things we think we stand for are great: integrity, charity, humanitarian aid, a positive moral example to the world, innovation, creativity, a willingness to be a participant in the global community… We just need a little help living the way we envision. Back to critical thinking and integrity.

How can culture be converted and transformed by the Gospel?

If we truly try to live as disciples of Christ, there’s no question that society would change. Can you imagine what your street, your workplace, your city would look like if everyone acted in every instance so as to serve the interests of the people they meet? If our thought when we see another person is, “How can I help him? How can I make her day a little better?” What if we let the mother with the screaming infant go ahead of us in line at the grocery store, even if she had a huge cart of groceries? What if we bought coffee for the stranger standing behind us in line at Starbucks? What if we raked our neighbor’s yard as well as our own? What if we acted so as to say to all people, “It is good that you exist”?

What would help you to spend more time reading and praying over God’s revealed word in Scripture?

Sometimes it is difficult to start, because you don’t know where to start. Reading straight through from cover to cover is rarely a good way to go. I’ve found that Bible studies are great, because they hold you accountable for reading a certain passage and perhaps answering questions before the next meeting. But what to do when you are not in a Bible study? Plus, usually Bible studies are only once a week or so. What about the other days of the week? A reading plan might help. There are several available as apps on your phone or online that can help you track your progress.

Another thing I have found to be helpful is to have the Bible available to you in multiple different formats. I have several Bibles in my house, but I also have it on my Kindle, my phone, my desktop and my laptop. I even have the Bible on CD for my car, and on my iPod.

Just knowing that Scripture is inspired can help, too. Inspired means “God-breathed,” and this means that when you are reading Scripture, God is speaking personally, to you, through that text. It is not just for people who lived in that day, but has meaning for you right now. And it is not static. What it means to you today, and the way that God is communicating with you through His Word today is not the meaning or the communication that you will have tomorrow or next month. So, you can’t get away with saying that you’ve read that already or that you know how the story goes.

Ultimately, it has to be a commitment on my part, to want to read His Word. To understand its value and to want to have it transform my life. Because it will.

Why can we say that growth in our faith will strengthen us to affect public policy with our beliefs?

I think that faith helps us to grow in virtue, and one of the virtues that we can grow in is integrity. The more we seek after truth and the more that we choose to live lives of integrity, the more that we will fight for what is truly good. We will not be as willing to ignore the evils that we see around us. We will want to change things to benefit not just ourselves, but our communities. We will want others to grow in virtue as well and will want to foster communities which help people grow in virtue.

What is virtue anyway? I think some people think that to want a virtuous society, we are asking for a society where everyone tries to force others into seeing the world as they do. To “force” their religion upon others. This is neither virtuous, wise, or the way the Christ acted. I think our idea of a hero or a superhero is more in line with what it means to live a virtuous life. Idealistic, perhaps, but it gives concreteness to the concept. People probably wouldn’t think twice about rolling their eyes and sighing if they see someone holding up the line at the security checkpoint, searching for their ID and boarding pass when they had the whole time in line to get ready. But if we watch a movie and see Superman displaying this irritation, then we know that there’s something wrong. Superman wouldn’t normally act that way.

My two cents, anyway. Feel free to chime in and answer the questions with me! See you for Chapter 3! πŸ™‚

Working My Way through the USCCA!

@ 35000 ft / Reflections / nature / sky / clouds / Blue Sky / Blue / animated / animation / Background / IMG_2204-refl

Since school is out for the summer, I decided to pick up on some of my reading which has fallen by the wayside. Since I have about 38 books going at the same time, picking which one I am going to focus on is not as easy as one might think…

I started reading a little of the United States Catholic Catechism for Adults, and was just reading straight through. But then, I flipped back and looked again at the questions at the end of the first chapter. You know, if I’m going to read the book, I might as well think about the questions, right? So, I think I’ll reflect upon them one chapter at a time… πŸ™‚

Chapter 1: My Soul Longs for You, O God (Ps 42:2)
What are you looking for in life?

I guess I don’t have too many expectations of life, but I enjoy all that it has to offer. I love new experiences, new places and interacting with people. I hope of myself to be a person of integrity and to seek after truth. I expect that life contains objective truth and that I have the possibility of knowing this truth.

What are your goals and ideals?

My goal is to really live my life and to not allow myself to be merely an observer. I value personal integrity and think that people are incredibly important. I tend to be an optimist. I’m basically a really happy person. I try to fix things or make people feel better — or at least make them laugh … at me, if nothing else. I throw everything in for love. Authentic love, not just warm fuzzies.

How do God and the Church play a part in what you are seeking?

Well, as God is Truth and Love and the Church helps me to know this, I’d say they play a huge part…. πŸ™‚

How is your life a journey toward God?

I think the more I try to live a life of integrity, the more I try to love people, and the more I try to experience life itself; I cannot help but be drawn closer to God.

As a seeker, how do you look for truth?

I’m not very scientific or systematic about this, sorry. But I listen to the Church, because she is guided by the Holy Spirit. I have been blessed with many great teachers of the faith in my priests, professors and friends. In a way, you know truth in your heart, and you really can’t learn it from a book.

When you hear of truth or behold beauty or experience goodness, what do you think?

Usually, I thank God for it. For letting me witness it.

If you seek for God, what has made this possible?

Truly, I think that it is the work of the Holy Spirit. I really mean that.

What have you found in your search thus far?

There is a God, and He is FAR more faithful to me than I am to Him. Blessed be He. I have found that the Catholic Church does contain truth. That faith is a strength and not a weakness. That love is more important that anything else. That prayer is the best gift you can give. That I don’t have any reason to worry about anything, although I still do. That God loves me, and I don’t have to do a thing to earn that love.

As a Catholic, how are you searching for God?

Diligently?? πŸ™‚ I suppose I try to seek out God in all aspects of my life. Certainly in reading Scripture and participating in the Sacraments, but also in my day-to-day interactions. I pray. I try to discern and do His will. I try to know Him and to have a real relationship. I mean, I go to school at Seminary and I attend Bible studies and go to talks and things like this, but that is … secondary, I suppose. I do those things because I love doing them. Like they say, when you love someone, you always want to know more about them.

Why does seeking God keep your relationship with Him dynamic?

Because God is not some remote, static thing somewhere. He is present, immediate and always interacting with us. I suppose what they really mean by this question is ‘why does actively living out your faith keep your relationship with Him dynamic’? The counter-example to this would be the married couple who has fallen into such a routine in their lives that they really don’t engage each other any more — not a healthy thing to do. If I am actively living out my faith, then I am not just ‘checking the box’ and can deepen my relationship with God.

How does the Church help you in your search for God?

She makes sure that the deposit of faith — God’s self revelation — is wholly and accurately transmitted throughout the ages. I do not have to worry about corrupt teaching on faith and morals when it comes from the Magisterium. God has ensured this for us. What a remarkable blessing! She also helps me by providing me access to the Sacraments, which allow me to come in actual contact with God. Through confession, I can receive God’s mercy for my sins and restore my relationship with Him. She also gives me a spiritual home and a community of people who show me Christ through their love for me and encourage me in my journey.

How does your family affect your faith?

My family mostly does not believe in God. It’s sad for me, because this is something that I love, and I don’t feel that I can share it with them. It’s like I cannot be fully me, or that they do not love all of me, because they do not accept this part of me. I am not silly or weak and have not lost my reason. I pray for them — not in some holier-than-thou way, but because I love them and know that God loves them and would wish for them to know Him and be able to feel His love for them and to have that security that can only come from Him. I love them very much, and I wish I could share this part of me with them.
As for my “other” family — they are a remarkable collection of people. Their faith inspires me. Their love humbles me. How can I not live with joy?

Run for Your Life!

My doctor is trying to kill me! Okay, he’s not really trying to kill me — just almost kill me. Under the notion that ‘whatever doesn’t kill you, makes you stronger.’ He guarantees that within 3 months, I will return to clinic saying, “You are the best doctor ever!” To which he will humbly reply, “What? You did all the work!” πŸ™‚ LOL! He’s hilarious. I enjoy our meetings.

So, since (for insurance reasons — apparently I am in that in-between of sick, but not with the correct diagnoses; i.e. I need to actually have a heart attack first) PT, Pulmonary Rehab and Cardiac Rehab have all rejected me, he’s going to start me on my own training program.

Sounds simple, right?

Ha!

My exercise tolerance is about nil. Which is what he’s looking to strengthen.

He got all excited when he heard that I had an elliptical trainer in my house. This is to be the instrument of my torture. Little does he know that my house … doesn’t have central air. Someone, please, set up a collection for this! πŸ™‚

IRONMAN Aeros Elliptical Trainer Features

Four times a week, starting at 5 minutes per day. Increase by 5 minutes every week until we get to 30 minutes a day, four times a week.

Easy, yes? Are you laughing at me yet? What a wimp!

But I’m game. Nothing like the present. Maybe I’ll have a good day, even though I was so exhausted after my appointment that by 3 pm I just drove home and immediately took a nap.

So, I put on my iPod and got a nice running song and started. Ah, “Rhythm is a Dancer” by Snap. Brings back memories of high school. πŸ™‚

30 seconds in: Yep. This is not easy, when you have a neuromuscular disorder.

1 minute: Muscles are starting to burn. So glad that I took anatomy, since now I can name them. πŸ™‚ The first one to go was the left rectus femoris. Then the gastrocnemius.

But I can work through the pain, right? I’m tougher than that. I used to roller blade for 4 hours straight on feet 90% covered in blisters. What’s this?

5 minutes: done! Yes! I had turned on the AC in the bedroom before I started, and am sitting right up against it, with cold air blowing on my neck. Ahh. Now, the question is, do I bother getting up and making dinner, or do I just go to bed for the night? πŸ™‚

Father John Corapi

It seems like everyone has a blog post about Fr. Corapi and his stunning statement released on June 17th. Emotions are running wild and people are divided into pro-Corapi and anti-Corapi camps.

Fr. Corapi had a positive influence on many people and was able to break down church teaching in a very accessible way.

But what is the take-away now? What are we learning from the events which are still unfolding? I think it is still too soon to tell and too soon to be making any predictions. However, I’m a little saddened by what I’ve heard.

Anytime any priest decides to leave the priesthood, it is a tragedy.

Anytime a person is treated unfairly by systems which are supposed to discover truth and uphold justice, it is a tragedy.

Anytime people are more concerned with the latest gossip than with displaying love and compassion for another person, it is a tragedy.

Anytime someone stops following the ways of Christ and begins to follow the way of the world, it is a tragedy.

These statements may or may not apply to the current event, I do not claim to have any particular knowledge of Fr. Corapi’s situation. Sure, I have heard things… I think everyone’s heard something at this point… But as for the truth? I don’t think I will ever know that. And that’s fine. I don’t think I particularly need to know the details.

There are people rabidly defending him and people rabidly attacking him. There are people like Al Kresta, who don’t believe that he is acting in a Christ-like manner and think that he has been indulging in self-pity. As long as the discussion remains charitable, I think it is a good thing. We can discuss actions with which we disagree and still love the person(s) who has(have) committed these actions. We should point out right and wrong, so as to help inform the consciences of others. Charity remains the one attitude we need to keep in the forefront of our minds as we enter into these discussions.

Whatever your feelings are on the subject, I think the best attitude to take is the one expressed by my blog-friend, Jen Fulwiler. She notes in her post that Fr. Corapi was very helpful in her conversion to Catholicism in teaching her the faith. However, the important part, is that the Church is bigger than any one man. And God’s Truth is always out there for us to know and embrace.

I don’t care who your priest is, how well known he is, how close you are to him or how much he has taught you of the faith. Or even how betrayed and lost you might feel if your priest leaves the priesthood or begins to behave contrary to a life of holiness or preach something other than the Gospel. What matters is that the Church has been guaranteed by the Holy Spirit. And if we know anything about God, it is that He is faithful. Even when we are not. (Or perhaps especially when we are not.)

So, at the end of the day, I can only pray that the Lord’s healing and love envelop all those who are affected by these events. No matter what the truth was, there are people significantly hurt. And they deserve our compassion and our prayers. Also, we must remain vigilant in our own faith and not allow it to be weakened by doubt or scandal. The Church is our mother and will not lead us astray, and nothing can pry us from the hands of our Father, so there is nothing to fear.

New Jersey Roadtrip!

I was asked to be Marissa’s sponsor for Confirmation, and the day had finally arrived! I took about a week off work and decided to drive out to New Jersey. I asked people about places to stop along the way, and managed to spend at least a little bit of time at each of them.

Thursday, May 19, 2011
I got off to a late start because I was giving people “just a minute more” to send me their prayers for Fr. John’s birthday project. πŸ™‚ I didn’t actually get on the road until about 1 pm. I used my new enhanced driver’s license at the border in Sarnia for the first time and entered a foreign country (!!). It was sunny and beautiful and I quite enjoyed the Canadian countryside as I cruised along listening to Catholic talks on CD. Everything was in bloom, and the wildflowers made wide swaths of yellow, blue and purple in the green of the grass.

When I arrived in Niagara Falls, I stopped on the US side. The park entrance was gorgeous with all of the flowering trees:
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Everything seemed to be in bloom and it was just gorgeous:
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Flowering Tree

The path took me down to the rapids right before the Falls:
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It was a lovely day, and I wished that I had some more time to spend in the park.
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However, I was starting to not feel well and thought it better if I pressed on to Letchworth State Park, where I was going to stay the night. But first, I wanted to walk along the river one more time and maybe walk across that bridge up there…
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This is the view from the bridge (not THE bridge, but a little bridge):
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At the end of the bridge was this flowering tree. I know, it’s a lot of flower pictures, but I’m a sappy flower-loving girl like that! Deal with it! πŸ™‚
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Tulips, tulips, everywhere!
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This is the view of the bridge passing into Grand Island:
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Along the drive through upstate New York, there were several areas with these windmills.
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This part of the drive had the most hills warning trucks to be in low gear. I had been a little anxious about traveling this “mountainous” part of the journey because the weather report had indicated severe thunderstorms, but Thank God! the weather held out. As I got closer to Letchworth, there were fewer and fewer rest areas and cities. By the time I got to Castile, I hadn’t seen another car or another human for a couple hours. It was really disconcerting. It was also getting dark and was about 8:30 pm or so. I got to where the GPS said the park should be, and didn’t see anything. I drove down the road a little further and saw some signs for it, and finally made it to a sign that indicated for me to turn left for the park, but I promise you, there was NO place to turn left! I continued on the road, getting increasingly anxious (mostly because of the lack of people). My GPS wasn’t working, it was getting darker, I couldn’t figure out these signs (there must have been multiple park entrances), and I had 100 miles to empty. I was sure that there was a gas station within 100 miles, but I wasn’t sure if I’d be able to find it. Plus, I was still feeling sick and was looking forward to the bed in that cabin I was going to rent for the night.

After seemingly driving around in circles for 30 minutes, I finally found a park entrance. I was so relieved to see the guard shack! Pulling up to buy my park ticket and arrange for the cabin, I saw that there wasn’t anyone in the booth. Okay. Well, it’s later in the evening, they probably just pulled in to another booth further in, right? There wasn’t any barrier to the park, so I continued my way in. Didn’t see another booth. Didn’t see where the campgrounds or cabins were. Didn’t see any people. Okay, this is creepy. I passed a house on one side of the street and a little parking lot with another building on the other side of the street, but these weren’t labeled as anything, so I continued down the road. I got to the end, where it said, “Service Vehicles Only.” Obviously, this wasn’t where I was supposed to be either. I turned around and headed back. I got back to the house and the parking lot and parked next to the only car in the lot (no people, again). I resigned myself to sleeping in my car for the night. I got out of the car and took a walk around to see what was there. I followed the sound of water down this trail and found a scenic overlook. In the distance, I could see one of the waterfalls lit up:
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I went back to the car and checked out the building next to the parking lot. It was a public restroom! Running water, electricity and everything! Score! πŸ™‚ I turned in and tried to sleep. Not the most comfortable thing I’ve done, but it wasn’t that bad.

Friday, May 20, 2011
I got up pretty early and thought that I should exit the park before I got arrested for trespassing or something. The first think I did was go back down the path to the scenic overlook I had run across the night before. Sadly, it was so foggy that I couldn’t see a thing.

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I cleaned up in the public restrooms, rearranged my car and started to make my way out. My phone, of course, was about dead, so I couldn’t check the GPS or anything. As I made my way back to the park entrance I had come in, I saw a sign for “Lower Falls” and decided to follow it. It ended at a (deserted) parking lot, with a trail leading to the Falls. It was wet and foggy, but quite nice.

Right off the parking lot was this cute little restroom, much more rustic than the one by the parking lot where I stayed the night:
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This is the “trail”:
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This was my first view of the river:
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These were the stairs in the park: stone steps, wet and half covered in leaves. Just what a girl with a neuromuscular disorder needs to be climbing on when there’s not another soul around. Good thing I fancy myself a billy goat and lack a self-preservation gene! πŸ™‚
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Some even had warning signs, which was nice of them.
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This is the first rocky outcropping that I happened upon and immediately scrambled atop it for a better view of the river.
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Views from the rock:
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On the one side of the path were signs like this:
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warning us not to get too close to the edge. The forest just dropped off into the river, and there were no fences or anything to keep people safe from their own stupidity.

This is a picture of how it just drops off into nothing:
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This, I thought was funny, the trail was covered in tree roots. And it was all wet and muddy and quite slippery.
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What was I getting myself into?

My first view of the lower falls! And look, see how it just drops off? I could just walk right over the edge. No safety net.
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There was so much spray coming from the falls that I had a hard time keeping my camera lens dry enough to take a photo.

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I actually was good and didn’t hike beyond the sign. I merely hiked…laterally…closer to the drop off above the falls. πŸ™‚

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Since it was the end of the trail, I had no option but to turn around and head back. This time, I took a moment to check out the other side of the path, dragging my attention away from the water (I’m such a sucker for water!).
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By my first rocky outcropping there were incomplete “stairs” going down to this overlook:
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The outlook itself was almost completely flooded out and very muddy, but it had some great views:
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Here’s looking back at the Lower Falls:
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On the far side of the overlook was another set of stairs heading down, in parallel with the river, leading to a bridge which crossed over to the other side of the park.
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This bridge was pretty high off the water, which is important to remember for the next part of my story:
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See, the bridge itself was flooded out, and I was not a fan of the idea of getting my shoes and socks any more wet and muddy than they already were. So, here I was… Looking at the bridge, trying to think of how I would cross it without getting wet.
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Did you see that? The wall of the bridge? It’s like a ledge. About 18 inches wide. I bet I could walk on that ledge across the bridge.
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I tried to get a picture from the ledge of the river. You know, to document my stupidity, right? So here I am, on an 18″ ledge, looking through a camera… πŸ™‚ I got about 1/2 way across the bridge before I started to get scared of falling, since, despite my billy goat tendencies, I am actually afraid of heights… So, I turned around and went back.

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Now, it was time to ascend back to the car and head again towards New Jersey.
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But first, a stop at another overlook, right by the entrance of the park. You can see why they call this the Grand Canyon of the East. πŸ™‚
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There was another guy there, taking photos. I was so thrilled to see him, because I hadn’t seen another human in 12 hours. I asked him where the nearest gas station was, and after a while, he understood what I was asking and tried to give directions. Thank the Lord the GPS was working, despite the fog! πŸ™‚

Here’s a video clip of the last overlook, before I left Letchworth:

This is what the drive was like: a little rain here and there, some Catholic CDs and a river alongside the road for most of the trip!

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Now entering Pennsylvania!
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There was not too much to see in Pennsylvania, so I pretty much blasted through. However, as I got close to New Jersey, the last exit in Pennzie, in fact, I decided that I had some time to kill and stopped by the Crayola Crayon Factory.
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Completely ironically, Derek was also at the Crayola factory (but the real one, not the tourist one) for a job interview! I picked up some Dry Erase Crayons and Glass Markers and headed off again. πŸ™‚

Now for the raison d’Γͺtre! Marissa’s Confirmation! We ate dinner that Derek made for us, then got cleaned up and on the way to St. Magdalen de Pazzi Catholic Church in Flemington. All the confirmandi were dressed in red robes. There were a lot of kids being confirmed, and this was just one of two groups! πŸ™‚ Sadly, the church asked that family members not take photographs during the liturgy, so I don’t have too many.

Here’s Marissa in the car on the way to church. Her dress was lacey; she thought it was a rather “Churchy” looking dress. πŸ™‚
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After Mass, we briefly stopped in the social hall and had our picture taken with her priest. We went to TGI Friday’s for a late night snack. There, along with expressing a desire for a disco ball for her room, Marissa said that she wanted to go to confession. Since we were planning on taking a trip to New York City in the morning, I suggested that we see if we can make confession at St. Patrick’s Cathedral. High-fives were exchanged. πŸ™‚

Saturday, May 21, 2011
What can I say? I love trips into the city! πŸ™‚ The crowds of people don’t bother me in the slightest. πŸ™‚ I love all the different buildings and stores. It’s all quite beautiful. Diane got us passes on the Grayline Uptown Bus Tour, which was good, since all my previous trips have been downtown, below say, 60th street. I’ll try not to glut you with photos, but it’s rather difficult for me to not share them all! πŸ™‚

Times Square
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Diane on the tour bus!
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Columbus Circle
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Time-Warner
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All kinds of fancy old buildings on the Upper West side! πŸ™‚
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Cathedral Church of St. John the Divine
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And my favorite of this cathedral:
For God so loved the world that He gave His only Son....

Union Theological Seminary
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General Grant National Memorial
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Brownstones in Harlem
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Public Service Announcement from the City of New York:
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Central Park: I wish I had more time in the city where I could wander around the park
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The Seal of the City
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I love the bird flying on top of this roof!
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The Guggenheim Museum
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This is MY kind of sidewalk! πŸ™‚
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FOOD HALL!
It was getting pretty late in the afternoon and we hadn’t eaten yet…
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I love how detailed this building is!
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The Irish Pub: I wish this pub were more noticable…
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I still have to see this play one of these days!
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Times Square, Again
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Madame Tussaud’s: Our Next Stop!
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Pope John Paul II and I
He’s trying to help me take the photo!
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Marissa and a Rockette
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Diane finding someone shorter than she!
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That’s right, dude! I’m stopping your puck with my foot! Bwahahaha!
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Happy Feet 4D
We are stylin’ in our shades!
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Watch out!
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St. Patrick’s Cathedral
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Chrysler Building
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Church of St. Francis of Assisi
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We had dinner at a place called, I think, Lucky’s, across the street from Penn Station.

Sunday, May 22, 2011
Today was a pretty relaxed day. Diane and I caught the noon Mass at St. Magdalen’s. When we got home, we found a little kitten in the driveway. She was taken in and adopted by the family.
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Throughout the night, we debated names for her.
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Eventually, I think Diane settled on the name Chloe, but we will see if it sticks.
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Monday, May 23, 2011
Their house is next to a farmer’s house, and they even have one cow which is theirs!
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The tub is for washing the dogs. Don’t worry, there’s indoor plumbing! πŸ™‚

Today, Marissa went to school and Derek, Diane and Garrett headed off to work. I thought this would be a great time for me to head over to Wernersville, PA to check out the gravesite of Fr. Walter Ciszek, who wrote the book “He Leadeth Me” which I recently read.

On my way out of town, I passed by St. Magdalen’s and decided to stop and take a few pictures, since it is such a pretty church:
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As I was taking photos, I saw people going into the church. I asked someone and as it turns out, they were having Mass in 5 minutes! What awesome timing! πŸ™‚

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Jesuit Retreat Center at Wernersville, PA
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Jesuit Retreat Center

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Fr. Ciszek’s grave
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I walked through the entire cemetery, praying at each grave marker. It was foggy and wet out and my shoes and jeans got soaked! πŸ™‚ But I loved it. I then popped into the retreat center for a look around. There was a sign on the door that said, “Walk in” and so I did. πŸ™‚
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I took pictures of their artwork, too!
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And their living spaces!
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And their worship spaces!
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Even the entrance to the retreat center was pretty, so on my way out, I parked my car in the middle of the street and took a few photos. πŸ™‚
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It took about 2 hours to get to Wernersville from Stockton, and on the way back, Diane messaged me on Facebook and let me know about some Lost Caverns. I wasn’t sure if I was going to stop by and see them, but as I came up to them on the highway and saw the signs advertising them, I decided to pull off and check it out.

It was pretty neat. This is a photo of one of the first rooms, which had been used previously for weddings. The stuff on the wall is called flowstone.
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This one is an apparently rare and delicate formation where the water comes up from the rock:
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It was interesting to hear stories of how the caverns had been used variously as wedding sites, dance hall, cool storage for the golf course across the street and even for stashing bootleggers’ treasures during the Prohibition!

Tuesday, May 24, 2011
Today’s the day I had to leave to head for home. I had packed most of my stuff the night before and left about 6 am. I drove to Rochester, NY where I met up with Bill McDonald, my godmother’s brother. He met me at the memorial park and showed me her site.
Marker for Pat's remains

It was a beautiful area in the forest. There was a tiny waterfall and creek nearby.
Forest site

We then headed into Rochester proper and had a lovely lunch. It was really nice to be able to catch up with him.

After lunch, I started on the second half of the long trip home. It was pretty uneventful. I didn’t make any random stops, really, although I did make a wrong turn and start heading toward Toronto when I was in Canada. And the thing with my GPS in Canada… It will track you and tell you the upcoming turns and things, but it will not update if you make a wrong turn! But I managed to turn around and find my way back to the correct highway without too much anxiety. It was almost too bad, because I’m sure I would have enjoyed Toronto!

And, who minds a detour when you have cool driving sunglasses like this? Until the next trip, Ciao!

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St. Anastasia Book Club: The Monks of Tibhirine: Faith, Love and Terror in Algeria

MOT

We picked this book to read for April for the St. Anastasia Book Club mostly because I had just seen the movie “Of Gods and Men,” which was excellent. The book is great for giving additional information to support the movie. It spends a lot of time speaking of the political atmosphere in Algeria, of the various factions and of the religious aspect to the conflict. This made for some dry reading, but it was useful, if you were looking for a comprehensive understanding of the situation the monks were in.

Personally, I wasn’t as interested in that part so much as the lives of the monks themselves. While the majority of the attention seemed to be on Christian, the elected prior, each of the monks was revealed in the book. By the end, you really knew them: their personalities, likes, struggles, and a little bit of what Tibhirine and the Islamic community around them meant to them.

Throughout the book were passages which are worthy of copying down and praying with. The lives of these monks teach us so much about community, love, living the faith, dealing with people with different viewpoints with love, and courage.

The book was well-written in that it showed these men as real people: not paragons of virtue, but men with strengths and faults. I think it is precisely in the accurateness of their presentation that we can come to identify with them and learn from them. They did not present an unattainable ideal, but a very human response to the world around them. An excerpt written by Paul, one of the monks, states this beautifully, “A monk is simply a sinner who joins a community of sinners who are confident in God’s mercy and who strive to recognize their weaknesses in the presence of their brothers.”

Below, I’ll quote some of the passages I found particularly inspiring. I’m sorry that I don’t have page numbers for you, as I read the e-book, but if you have the Amazon Kindle version, I’ll cite the location code.

Christian obedience required intelligence and discernment; it could not be simply mechanical. It was never permitted a Christian to commit an evil act, even if commanded to do so by a superior. (1252-55)

How important is this for us to remember, especially as Catholics whose liturgies, with minor deviations, follow a certain formula. It is easy for our participation in Mass, and even our prayers and devotions, to become rote and mechanical — lacking in true feeling and the engagement of our spirit. How necessary is it that we focus and really pay attention to what it is that we are doing.

Old and New Testament…. It’s like a set of teeth. You need the uppers and the lowers or you can’t chew. We can never be content to read a text in isolation, but only within the total context…which is the only hope for understanding the word of God. We need to search for the truth that comes from living, from meeting people, and from loveβ€”truths that bring us forward, not those that just titillate the intellect.” (1770-71)

They believed that preaching, education, social work, and good example were the best medicine, the way of da’wa. Da’wa stimulates and promotes regeneration from within by instructing Islamic morality, respect for Islam, and good behavior. (2014-15)

Christian understood perfectly well the importance of the violence in the psalms. He called them a cry that says, β€œGod be just, so I don’t take justice into my own hands. I know I can’t be just when I am angry.” The psalms reminded him of the violence in himself, something he believed was at the core of every person. Nevertheless, Christian thought it was insensitive to be singing psalms of violence when violence was increasing all around them. (2078)

God’s law is not an Γ  la carte menu from which to choose the easy bits, or the agreeable portions. All of it must be consumed, chewed over, and digested. The Koran has a literal meaning and an inner meaning. True understanding, the Prophet said, comes only from grasping both. (2368-70)

With the help of divine inspiration, a scholar of the law will discover the harmony that exists between the ambiguous and the clear. And this will serve to strengthen his faith further. For it is only through study, reflection, and prayer of the heart that one can attain knowledge of God and His unity. (2444-60)

I love this: “prayer of the heart.” It has been pointed out to me that studying faith without having faith yourself is merely “religious studies.” If you truly want to be a theologian, you must live the faith. Mind, body and soul. There is no disunity in the Body of Christ.

My favorite:
β€œLet’s talk about the cross,” the Sufi said.
β€œWhich one?” I asked him.
β€œThe cross of Jesus, obviously.”
β€œYes, but which? When you look at the cross, you see an image of Jesusβ€”but how many crosses do you see?”
β€œPerhaps three, certainly two,” the Sufi replied, thinking a bit.
β€œThere is one in front and one behind.”
β€œWhich comes from God?” I asked him.
β€œThe one in front,” he said.
β€œWhich comes from men?”
β€œThe one behind.”
β€œWhich is the oldest?”
β€œThe one in front…. God had to create the first one before man could make the second one.”
β€œWhat is the meaning of the cross in front, of the man with his arms extended?”
β€œWhen I extend my arms, he said, β€œits for embracing, for loving.”
β€œAnd the other?” I asked.
β€œThe other cross is an instrument of hatred, for disfiguring love.”
β€œMy Sufi friend had said, β€œPerhaps three.” This third crossβ€”isn’t it perhaps he and I and this common effort we are making to loosen ourselves from the cross of evil and sin behind, so we can bind ourselves to the cross of love in front? Isn’t this just what is happening when a Jew, Yitzhak Rabin and a Muslim, Yasir Arafat, yesterday committed themselves by their revolutionary handshake to renounce finally the sword and to plow together in peace the hard soil they share? Isn’t that gesture, the struggle of moving from hatred toward love, a third cross?” (2497)

This was just beautiful. I don’t think I’ll be able to look at a crucifix in quite the same way again. I don’t think that this in any way should lessen our reverence for the cross [thinking of the way we kiss the wood of the cross during Good Friday devotions], but rather be thankful for it. God was there for us all along, with His arms outstretched, waiting for us to walk into the embrace which was being freely offered to us. However, we were unable to see His posture of love until the cross brought this into relief. It is because of the cross that we are able to see the love of God.

β€œIf it should happen one day, and that could be tomorrow, that I am a victim of the terrorism which seems now to be engulfing all the foreigners living in Algeria, I would like my community, my church, and my family to remember that I gave my life for God and this country.” (2533-37)

When Christian read about Attia in the Algerian press, he decided to become his intercessor. β€œI felt I was my brother’s keeper, even of the brother in front of me that night. As his keeper, I should be able to find in him more than that which he had become.” At a retreat in Algiers, Christian gave three reasons to justify his intervention before the final judge: β€œHe didn’t slit our throats; he came outside when I asked him and then didn’t return for Luc even when he was wounded; thirdly, he excused himself when I told him he was disturbing our celebration of the birth of the Prince of Peace.” (2785-91)

What a way to love one’s enemies! In this, Christian isn’t even “loving one’s enemy,” but truly seeing that enemy as not an enemy at all, but a brother.

Christian understood this difficulty with forgiveness. He and Christophe thought much alike. Yet he was upset when he was told by the wali that the bodies of some of the terrorists had been dragged by Jeeps through the streets of Medea. The wali defended the exhibition of the bodies. The terrorists were β€œfilthy beasts.” Christian reproached him. With that kind of thinking, he said, the cycle of violence would never be broken. The wali’s remark was a wound that went to the heart of Christian’s faith. All men are created in God’s image. God is present in all his children, including killers. It is never too late for his children to come home, to become infants of God. Without gratuitous love, the bloody engine of reciprocal murder would never stop. (2791-92)

Without a belief in God’s presence in all his creatures, no matter how dim the spark might seem, men lose their humanity. (2815)

Amen! Just see what is happening in our culture with its widespread secularization.

β€œWhat holds us here is not our Christian values, but the relationship to Christ,” (2823-24)

You pulled me out of the grave in order to live by You, with You, and in You. You, Your care, Your anxiety, Your agonyβ€”that is now ours.” (2825-26)

β€œThe concept of total war is not Islam. Islam says you can kill only those who threaten you. You never kill women, children, or religious people unless they are themselves in combat.” (3044-46)

I think we need to keep this in mind. There are a lot of people who are quick to demonize all Muslims for the transgressions of a few, who may not be living out the Islamic faith as it is meant to be lived. They cause scandal by their actions. As Catholics, we are far too often guilty of this ourselves. There are many times where our example, our lives, are not consonant with the teachings of the Church and we too give scandal and give a bad impression of what it means to be a Catholic.

β€œMen never do evil as thoroughly or as joyfully as when they do it in the name of God.” (3511-12, quoting Thomas Merton)

Pride, rearing its ugly head.

How far does one go to save his skin without running the risk of losing his soul? (3536-37)

Would that this passage stay with me during all the times of trial in my life.

when I recognize my weakness, I can accept that of others, and see a way for me to imitate Christ. (3667-68)

Merton’s famous description of monks: β€œtrees that exist in obscure silence, but by their presence purify the air.” (3861-97)

Christian then described the five pillars of behavior that must be practiced daily to have peace. He began with patience. Saint Benedict had explained its importance: Inside the monastic enclosure, persevering in their calling until death, monks participate through their patience in the sufferings of Christ.” β€œThere is no word for martyr in the Trappist constitution,” Christian elaborated, β€œnor reference to a bloody death. There is only the demand for patience and endurance in living each day.” After the Christmas visit by the montagnards, Cardinal Duval had counseled Christian with one wordβ€”la Constanceβ€”β€œperseverance.” Poverty was the second pillar. β€œThe future belongs to God, not to us. Man does not have the imagination of God, so when we think of the future, we think of it as being like the past.” To want to imagine the future is only wishful thinking. Christian reminded his listeners that, in the Old Testament, God provided the Israelites with manna each day. But if they tried to gather more than they needed, storing it up for the next day, they found that it spoiled. β€œThe future is like a tunnel. You can’t see anything inside, and only a fool would expect it to look the same upon exiting as upon entering it. When it comes to recruiting for our monastery today, we have no one to approach in Algeria. And among the people, whom are we going to ask? We must simply let the Spirit do its work and fish for souls. That is what I call povertyβ€”to have need only for that which You have always given me.” Christian’s third pillar was presence. God is in all his children, and when one kills another, one kills the image of God. In every human being, there is something eternal, something more than a homicidal act. β€œThis is why I cannot kill myself,” Christian recalled the words of the Jewish philosopher Emmanuel Levinas, whom he admired. β€œMorality entered the world by the commandment β€˜Thou shalt not kill.’ The first words a person’s face says to another is, respect me. Killing can take different forms, as all who live in a community know. A contemptuous attitude, a wounding word, phrases that assassinate are other ways to kill.” Christian reminded his audience of John’s words: He who hates his brother is a murderer. β€œEach person must ask, β€˜Have I eradicated all forms of hatred from my heart?’ We cannot live in this country today, wishing for peace, if we don’t go to this extreme of removing hatred from ourselves…and no one can say he has done this. β€œWhen I approach my neighbor, I also become his guardian, which means to become his hostage. Justice begins with the other. Take the case of Sayah Attia. I was not only the guardian of my brothers in the monastery but his guardian, too, of this man who stood opposite me and who should have been able to discover within himself something more than what he had become. I think this happened in some small measure, to the degree that he gave way that night, or made an effort to understand me. People say these types are disgusting animals, they are not human, and that you can’t deal with them. I say that if we talk like that, there will never be peace.” Prayer is the fourth pillar. β€œDo we pray enough for one another, for all people without any limits?” Christian asked. β€œSaint Paul wrote in Romans, In trying times, persevere in prayer…. We could not keep going if we did not pray and, in our prayers, seek to rid ourselves of the spirit of violence, prejudice, and rejection within us. After the episode with Attia, I wanted to pray for him. What should I pray to God? β€˜Kill him?’ No, but I could pray, β€˜Disarm him.’ But then I asked myself, Do I have the right to ask God to disarm him if I don’t begin by asking, β€˜Disarm me, disarm my brothers.’ That was my prayer each day.” Finally, he spoke of that all-important word, forgiveness. β€œForgive us our trespasses as we forgive those who trespass against us. We must dig into ourselves to follow the path of forgiveness…to rid ourselves of the tendency to want to choose one side or the other, to give a prize for good and evilβ€”yes, we monks have this instinct, too. So we called the terrorists the β€œbrothers of the mountain” and the army β€œthe brothers of the plain.” The terms are useful for talking on the phone, but it was also a way of maintaining an open, fraternal spirit toward all sides. Coincidentally, Forgiveness is the first name for God in the Muslim litany of ninety-nine names for the divineβ€”Ar Rahman. And the last is Patienceβ€”Es Sabur. But God is also poverty, God is presence, and God is prayer. This is the peace that God gives us. It is not as the world gives it.” (4140-42)

On Sunday, May 26, forty thousand churches throughout France tolled their bells for the monks. It was the first time since Pope John Paul I died in 1978 that such a countrywide commemoration had occurred. (4400-4401)

The caskets were placed beside their respective graves. Each one had been dug by people from the village, who had swept the dirt and tidied up the area in preparation for receiving their babas. (4401)

This is a photo of the graves of the kidnapped and murdered monks.

End of Lent Examen

Wadowice Confessional by sacerdotal
Wadowice Confessional, a photo by sacerdotal on Flickr.

How perfect is this?! We are at the end of Lent and about to enter into the Triduum. Holy Week. It’s a great time to do an examination of conscience, review what I have done over the course of Lent, and to make that final trip to the confessional.

How appropriate that we are reading 2 Timothy in class? It reads just like an examination of conscience in 2 Tim 3:

People will be…

Self-centered — Ugh. Check.
Lovers of money — No…. But does “haters of bills” count?
Proud — maybe?
Haughty — I don’t think so….
Abusive — Not that I know of, but I haven’t been around any marshmallow Peeps recently….
Disobedient to their parents — well, my parents haven’t asked anything of me recently….
Ungrateful — Ooooh. This could be painful if they count the things I tend to take for granted….
Irreligious — hmmm….
Callous — Not typically
Implacable — No
Slanderous — I don’t think so.
Licentious — Depends on which definition of Webster’s you are looking at. We’ll put that down as a “maybe”….
Brutal — oh, yes, vicious even! LOL! Okay, that’s probably a “no.”
Hating what is good — Noooo….
Traitors — no….
Reckless — Check. *sigh*
Conceited — But I *am* awesome! Oh…wait….
Lovers of pleasure rather than lovers of God — Eeep!

I think if we really pray with this passage, there is much which will convict us. Or me. You guys are probably all fine and stuff.

What time’s Confession??

Be Quiet, Woman!

Ah, and now to deal with the text which caused all the controversy in class! πŸ™‚

“A woman must receive instruction silently and under complete control. I do not permit a woman to teach or to have authority over a man. She must be quiet,” (1 Timothy 2:11-12).

I will have to come back to this posting after the end of Holy Week and Easter and the semester to properly do justice to this topic, as I believe that it is an important one (and I have a lot to say!!!).

I’d like to note just a few things about this.

— This in no way means that women are inferior to men, nor should it be taken that way to justify the oppression of women.

— I think this speaks more to the innate differences between men and women and how we react to different situations/projects.

— I think the juxtaposition of this passage, after speaking of the duties of men and before speaking about the qualifications of ministers has significant influence over how we are to interpret this.

— What’s so bad about obedience anyway? Jesus was obedient unto the cross.

— How come every time people speak of women being obedient, someone has to counter with Eve and the apple, blame, and sexual assault? And what does it mean that these topics are continually re-presented?

As Catholics, Can We Pray for God’s Forgiveness for the Sins of Others?

Here’s the question: The acknowledgement of the sins of his ancestors and asking for forgiveness for those sins constitute a large portion of Nehemiah’s prayer in Neh 1:4-11. During the 2000 Jubilee Year celebrations, Pope John Paul II asked God’s forgiveness for sins committed by Catholics over the last two millennia. In your opinion, is it ever possible for a later generation to ask forgiveness for the sins committed by earlier generations? In what ways can that be redemptive and healing?

My answer: I would imagine that if Pope John Paul II saw that asking God’s mercy and forgiveness for sins of the past was a worthwhile endeavor, I wouldn’t have any reason to think that this might not be efficacious. For individuals who have passed, we can merit indulgences and perhaps ease their way through Purgatory. I think we are probably more connected than we think — as the body of Christ — and if the sin of one can affect all, perhaps the repentance of one can also be universally applicable. Even in my own body, if it is my hand which sins, it is still my tongue which confesses. This can be redemptive in ways we do not fully understand. But if Jesus took upon Himself all of our sins, and if we are to conform ourselves to Him, perhaps there is not only something known as redemptive suffering, but also redemptive repentance. I think it can be healing precisely in the fact that it underlines our unity in Christ and encourages us in our love of neighbor. Our neighbors are not just those who are temporally proximal to us, but all people in all times.