Theology of Little House on the Prairie

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Evaluate this statement:  “God hates a coward.”

Background:  A friend of mine came to me with a question regarding a statement made in one of the Laura Ingalls Wilder books when Almanzo was debating about whether to risk ten miles each way in forty-below to bring Laura back to her parents’ for the weekend. He’s looking at the thermometer and hedging. Cap Garland walks by, sees him, says “God hates a coward,” and walks on to where he’s going. Almanzo later says, “I just figured he was right.”

The question was whether the statement is in line with [orthodox Catholic] Church teaching.  I would like to know what your take is on whether or not this is in line with Church teaching, and also to explore what might be meant by the statement, and its implications for how we need to live out our lives in adherence to the Truth as revealed by God.

My first response was to say that God doesn’t ever hate. Then, I made a reference to Revelation 3:16, “So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth.” I was viewing the cowardice as a form of “sitting on the fence.” I also indicated that it would be important, perhaps, to define what is meant by “coward.”

The response from my friend was:

Well, the validity of the statement WOULD have to hinge on what is meant by “hate” and what is meant by “coward”. But in Genesis God says “Jacob have I loved, but Esau have I hated” – presumably He doesn’t literally mean that He hates Esau. What does He mean by it, then?

So putting aside whether it would actually have been cowardly for [the character in the book] to have not gone – which is very debatable – let’s assume that an action IS actually cowardly. Does God hate that action? And if so, running on the assumption that God still loves the coward himself but hates his cowardly actions, if those cowardly actions are frequent and consistent, couldn’t we say “God hates a coward”?

I mean, God still doesn’t hate the PERSON. It might be more precise to say “God hates cowardice.” But could it be accurate to say “God hates a coward”, if one understands that it is not a direct literal statement of God’s feelings toward the person being called a coward?

In a quick, sketchy way, I replied:

Coward: lacking courage; very fearful or timid.
Courage: to act in accordance with one’s beliefs

I think this speaks to the core of what God calls us to: integrity.

It is one thing to say, I am afraid of going out into the snow because there are very real dangers in so doing.
It’s another thing to waffle.

You have to have faith in God.
You aren’t supposed to worry.

On these definitions, to be a coward is to not act in accordance with your beliefs.
And God certainly hates this.
Better to be ignorant and thus inadvertantly sin, than to know the truth and deliberately sin. One of the 3 main conditions for mortal sin, right? Knowing that it was wrong.

I think what the character in the book was getting at was that A needed to decide whether he was going to go or not. He either a) thought it was too dangerous or b) thought it was feasible. But his fear and indecision left his sitting on the fence and this was what he should not be doing. He should either decide that it was more prudent to stay at home and tell Laura no, or he should make preparations to go (taking into account preparations for inclement weather and adversity) and trust that God will get them there safely.

At this point, our YA Fiction theological question was sent to our chosen whipping boy AKA Fr. Ignatius, whom I always assume is delighted to have the privilege of answering all of my random questions. While waiting for a response from Fr. Ignatius, I sent another e-mail to him, further detailing some of my thoughts on the issue:

“Does God hate a coward?”
Seems kind of a narrow question, really. You could also ask, “Does God hate a procrastinator, or a nail-biter or someone who talks/e-mails too much (GASP!)” Each is maybe an aspect of a person, or even an aspect of a person at a specific moment, but does not constitute the whole of the person or even really speak to his or her relationship with God. In and of themselves, the actions could be bad or neutral. I think it speaks more to the fact that we have imperfections than our status with God.

My official answer: no. 🙂

Up next, our treatise on why marshmallow fluff is not in heaven. LOL! j/k

So, here we are left still with the initial statement. Please respond with your thoughts. 🙂

Saints Michael, Gabriel and Raphael: Archangels

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From the Liturgy of the Hours, text courtesy of Universalis

Reading: A sermon of Pope St. Gregory the Great

The word “angel” denotes a function rather than a nature

You should be aware that the word “angel” denotes a function rather than a nature. Those holy spirits of heaven have indeed always been spirits. They can only be called angels when they deliver some message. Moreover, those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels. And so it was that not merely an angel but the archangel Gabriel was sent to the Virgin Mary. It was only fitting that the highest angel should come to announce the greatest of all messages.
Some angels are given proper names to denote the service they are empowered to perform. In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some, not because they could not be known without them, but rather to denote their ministry when they came among us. Thus, Michael means “Who is like God”; Gabriel is “The Strength of God”; and Raphael is “God’s Remedy.”
Whenever some act of wondrous power must be performed, Michael is sent, so that his action and his name may make it clear that no one can do what God does by his superior power. So also our ancient foe desired in his pride to be like God, saying: I will ascend into heaven; I will exalt my throne above the stars of heaven; I will be like the Most High. He will be allowed to remain in power until the end of the world when he will be destroyed in the final punishment. Then, he will fight with the archangel Michael, as we are told by John: A battle was fought with Michael the archangel.
So too Gabriel, who is called God’s strength, was sent to Mary. He came to announce the One who appeared as a humble man to quell the cosmic powers. Thus God’s strength announced the coming of the Lord of the heavenly powers, mighty in battle. Raphael means, as I have said, God’s remedy, for when he touched Tobit’s eyes in order to cure him, he banished the darkness of his blindness. Thus, since he is to heal, he is rightly called God’s remedy.

Vocation Friday

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God has given me an amazing weekend! My heart was filled with love and joy, and I felt His presence throughout the events of the past few days. He is always with us, but I treasure those times where I really feel that He is with me.

I was so full of squee today that I am sure that I was annoying to the people around me. I just wanted to hug everyone. I didn’t, but the impulse was there.

Some of my thoughts from the day:
“I have amazing friends.
God loves me.
I don’t need anything beyond what I have, and still he gives me more. :)”

I am excited about maybe being able to go to the upcoming diaconate ordinations. I don’t yet have the same love for the diaconate as I do for the presbyterate, but I’m hoping that perhaps this ordination will help me expand my love for all ordinati. 🙂

About lunchtime, I had these thoughts:
“God allowed for the existence of peanut-butter topped cinnamon sugar toasted bagels.
God is my friend. :)”
It was mentioned that God also allowed for marshmallows and their fluff (which I wholly despise and reject as the source of all evil), so I had to note that God does permit for bad things to happen, sometimes. Quite obviously, marshmallow fluff is not of God. 🙂

Then, the Holy Spirit had me do something I had not intended to do.
See, I have a vocation as an intercessor. God has given me a particular person to pray for, and I pray for him daily. Beyond daily, really, almost constantly. 🙂 Because he happens to be a priest, I took one of those Chalice of Strength books a while back because it contains many prayers specifically for priests, and I thought that might be helpful to me. I noted at the time that there was an organization with which you could register as spiritually adopting a specific priest and they would send you biannual newsletters and suggestions for ways in which you could pray for the priests and the priesthood in general. I decided not to do this. This is a job that God has given to me and I felt that I didn’t need the recognition of having some sort of “membership” to give authenticity to this. I wasn’t doing this so as to be part of a community or anything, but because God wanted me to do it. I did not feel at the time that God was calling me to this organization.

Earlier in the summer, as I was taking a walk, I felt God speaking to me about the angels and encouraging me to ask them for their intercession, particularly as it applies to my vocation in praying for my one particular priest, and in general for all priests. Okay. I kind of noted this at the time, but as more time passed, I hadn’t really incorporated this into my daily prayers. I let it fall off the plate.

During lunch, I pulled out my Chalice of Strength book (which I don’t do all that often, really), and the little flyer in the back fell out. So, again, I read about signing up with their organization to spiritually adopt a priest. I, grudgingly, went to their website and took a look – highly skeptical of the website’s ability to make me interested in their program.

However, when I got there, my mind was changed. The organization was called “Opus Sanctorum Angelorum,” or “The Work of the Holy Angels”. Hmm. Angels.

As I read more, their program is really there to support you as you pray for priests, with the help of the angels, which is basically the message that I have been getting. They were an anonymous organization, so that I wouldn’t be recognized in any way – which was important to me. I just want to do God’s will. I began to realize that maybe God wants this for me now. To help me be a better intercessor.

There were two choices: you could (a) either submit a name of a man whom you already know as someone who you would permanently spiritually adopt or (b) ask for the name of someone for whom you would pray for a year, and at the end of the year, on the Feast of the Sacred Heart, you would get the name of a different person. You could request a priest, bishop, seminarian or a man discerning his vocation.

Well, God already gave me one person, and I felt that he was definitely permanent, so I submitted his name for that. By doing that, I did not feel in any way that this “legitimized” my calling to pray for him, since I felt that I already had all the legitimacy that I needed – that this was a true calling for me to be his intercessor.

As I was on the website, I kept looking at it. There was something more for me here. I had one permanent, adopted “child” already. But there was something about this yearly program. So, after some prayer, I decided to enroll in this program, too. Since it is only a year commitment, I saw it as more of a “foster parent” arrangement. 🙂

So, in a way, I am expecting. Similar to a pregnant woman looking forward to the birth of a new child, I am waiting to be gifted with a new child of my own – to love, care for and, most important of all, to pray for.

With this new commitment, I anticipate being asked to give more of my time and myself for their benefit. I pray for strength and grace to truly be able to act as a good intercessor on their behalf and to follow God’s direction. I pray for the grace to become more holy, so that my prayers may be more efficacious for their good. I pray for them, personally, and for their vocations. I pray for all of us that we may answer God’s call anew every day and, as is written in Ephesians, to “live a life worthy of your vocation.”

As a final bonus to my Friday, Fr. Acervo is giving a talk “On the Priesthood.” My day could not get any better! 🙂 I love God! 🙂

How to Pray for Priests

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From Opus Sanctorum Angelorum — Crusade for Priests

The answer is not a particular prayer or even a particular form of prayer, but rather, “pray frequently for priests and offer a variety of your good works for their sanctification”. Here are some suggestions that may help make your prayers more effective.

1. ‘Adopt’ or pray for a particular priest or bishop that you find especially troubling, rather than one you like. This requires a greater sacrifice and therefore will school us in the selfless love of Christ and be more meritorious and efficacious. Our charity is like a chain, as strong as its weakest link. By working on our ‘weak links’ of charity we ourselves will grow and contribute more to the building up of Christ’s Body, the Church.

2. Pray especially for newly ordained priests. They are like young plants in the garden: tender and in need of special care. Their immersion into the apostolate, their lack of experience, isolation and, at times, disillusionment are especially painful at the beginning of the ministry. A recently published study reported that an estimated 10-15 percent of American priests leave the priesthood within five years of their ordination.

3. Offer up a portion of your sufferings for priests, be they sickness, hardship, sleepless nights, an upcoming operation or other discomforts.

4. Pray for the souls of priests in purgatory, asking them to intercede for their fellow priests on earth. It would be good to gain at least one plenary indulgence a week for them. In general, prayers for the poor souls, who cannot help themselves, are a great work of mercy, to which is attached a great work of mercy: when they get to heaven through our prayers, they never forget to pray for us poor sinners. To their gratitude we can recommend and direct their prayers for priests.

5. Offer up at least one rosary a day for priests. When possible, pray the rosary in a Church before the Blessed Sacrament and with others.

6. Fast with prudence and the approval of a priest or spiritual director for the sanctification and conversion of priests, especially for those in the state of mortal sin and in the grip of the devil. For as Christ Himself has told us, there are some kinds of demons that can only be driven out by prayer and fasting (see Mk 9:29). And Pope John Paul II has stated that the “first and most effective weapons against the forces of evil are prayer and fasting.” (Evangelium Vitae, 100.2).

7. If you say the Liturgy of the Hours, offer it up in reparation for all the priests who have stopped praying their Office. If you do not know how to pray the Liturgy of the Hours, consider learning how to do so; it is the official prayer of Christ our High Priest in and with the Church.

8. Pray the Divine Mercy Chaplet daily — or at least every Friday — at 3:00 PM. the Hour of Mercy, asking our Lord to be merciful to His priests. The Lord revealed to St. Faustina that great graces are attached to praying at this time. “At three O’clock, implore My Mercy, especially for sinners, and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony. This is the hour of great mercy for the whole world. In this hour, I will refuse nothing to the soul that makes a request of Me in virtue of My Passion.” (Diary, 1320). It is therefore helpful and efficacious to pray also at this time the short but powerful ejaculation, “O blood and water which poured forth from the Heart of the Savior as a fount of love and mercy, I trust in Thee.”

9. Make the Stations of the Cross, at least, once a week for priests. Try to do this at the three O’clock hour, if at all possible. For Christ told St. Faustina, “My daughter, try your best to make the Stations of the Cross in this hour, provided that your duties permit it; and if you are not able to make the Stations of the Cross, then at least step into the chapel for a moment and adore, in the Blessed Sacrament, My Heart, which is full of mercy; and should you be unable to step into the chapel, immerse yourself in prayer where you happen to be, if only for a very brief instant.” (Diary, 1572).

10. Visit a sick person in a hospital or in a nursing home in reparation for priests who have failed to console the sick and offer them the consolation of the sacraments.

11. Make a holy hour before the Blessed Sacrament at least once a week for priests. If you are already doing this, try to make another one, or spend another half-hour before the Blessed Sacrament, or at least try to make an extra visit to a church or chapel.

12. Make at least one communion of reparation each week to the Sacred Heart of Jesus to repair the irreverence of priests and in expiation for the sacrilegious masses offered by priests in the state of mortal sin.

These are just a few of the prayers and sacrifices that can be offered up for priests. There are many others. But what needs to be stressed at the present moment is the critical necessity for all of us to do something extra not only for the sanctification of priests but also something extra in reparation for the sins of those priests who have failed the Lord.

Pope John Paul wrote a letter to all the bishops of the United States when a similar but less severe priest scandal rocked the Church in America. At the end of his letter the Pope warned bishops, in words that now seem prophetic, “Yes, dear brothers, America needs much prayer — lest it lose its soul.” Let us, then, redouble our prayers and sacrifices for priests, so that America may grow in holiness and so come to fulfill its mission to be a witness to the gospel of Christ in the modern world.

Our Lord promises: “He who receives you receives Me, … and whoever gives to one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he shall not lose his reward.” (Mt. 10;40-42) May the reward of the Lord be the grace that you might always have a priest who gives you daily Our Lord in the Blessed Sacrament and at the end of this life eternal happiness.

Lord, please give me the grace to progress on my journey towards holiness, so that I may be a more efficacious intercessor for our priests. Amen.

The Catholic Church: A 5 Star Hotel on the Way Home

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From Doing Theology, by Jared Wicks, SJ:

[Origen’s interpretation of the story of the Good Samaritan from Luke 10:30-35.]

The man going down from Jerusalem to Jericho is humankind expelled from paradise, who is beset by evil spirits who strip him of heavenly grace and inflict dire wounds on him. But the Samaritan who came down was Christ the Son of Man, who brought with himself numerous medicines. In the inn of the church the fallen creature will be restored to health until his kindly benefactor returns.

I posit that while Origen imagines the inn to be the Church, the innkeepers (the ones who nurse the fallen creature to health and cares for him) are our priests. They are the ones who lead us from the brink of death back to life. As I would imagine the innkeeper in the tale would tell the beaten man of his kind benefactor, our priests tell us of our savior, Jesus Christ.

Certainly, to be an innkeeper in charge of a seriously ill man cannot be a fun task all the time. And certainly, it cannot always be a fun task to shepherd us wayward sheep. However, comfort can be taken by our priests, knowing that the Samaritan will return and reward them/pay them back for all the good they did in taking care of the ill man during his absence.

Just my two cents. 🙂

New Toy Coming Today!!!

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The Oxford Dictionary of the Christian Church

The Oxford Dictionary of the Christian Church

I am very excited to get my new book! 🙂 Which, of course, just proves how much of a Catholidork I am. 🙂

The Five Paths of Repentance

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From the Office of Readings for today:

St. John Chrysostom on the Temptations of the Devil (from Universalis)

Shall I list the paths of repentance? There are certainly many of them, many and various, and all of them lead to heaven.

The first path is the path of condemnation of sins. As Isaiah says, Tell your sins, and you will be acquitted. And the Psalmist adds: I said “I will bear witness against myself before the Lord,” and you forgave the guilt of my sin. So you, too must condemn the sins you have committed. Condemn them, and that condemnation will excuse you in front of the Lord, since whoever condemns the sins he has committed will be slower to commit them next time. Stir up your own conscience to be your accuser – so that when you come before the judgement-seat of the Lord no-one will be rise up to accuse you.

This is the first path of repentance but the second is in no way inferior to it in excellence. It is to forget the harm done to us by our enemies, to master our anger, to forgive the sins of those who are slaves together with us. As much as we do this, so much will our own sins against the Lord be forgiven. So this is the second path to the expiation of our sins. As the Lord says, Yes, if you forgive others their failings, your heavenly Father will forgive you yours.

Would you like to know the third path of repentance? It is prayer: fervent prayer, sincere and focused prayer, prayer coming from the depths of the heart.

If you want to know the fourth path, I will tell you it is the giving of alms. It has great power.

And finally, if someone acts with modesty and humility, that path is no less effective as a way to deprive sin of its substance. Look at the publican, who had no good deeds to speak of. In place of good deeds he offered humility, and the huge burden of his sins fell away.

So now I have shown you the five paths of repentance. First, condemnation of sins. Second, forgiving the sins of those near us. Third, prayer. Fourth, almsgiving. Fifth, humility.

So do not be idle, but every day advance along all these paths at once. They are not hard paths to follow. Poverty is no excuse for not setting out on the journey. Even if you are destitute you can do all these things: put aside anger, carry humility in front of you, pray hard, condemn your sins. Poverty is no obstacle – not even to that path of penitence that demands money: that is, almsgiving. Remember the story of the widow’s mite.

Now we have learnt the right way to heal our wounds, let us apply these remedies. Let us regain true health and confidently receive the blessings of Holy Communion. Thus we may come, filled with glory, to the glory of Christ’s kingdom, and receive its eternal joys through the grace, mercy and kindness of our Lord Jesus Christ.

Quite the Day for Education!

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Here are our saints of the day, as presented by Universalis (which is a great site for Liturgy of the Hours):

Saint Louis (1214 – 1270)
He became King of France (as Louis IX) at the age of 12. He was married and had eleven children, to whom he gave an excellent upbringing. He was noted for his spirit of prayer and penitence and for his love for the poor. He ran his kingdom not only to give peace to the people and economic stability but also for their spiritual good. He founded the Sorbonne and was a friend of St Thomas Aquinas. He was trusted by his fellow-rulers in Europe and often asked to arbitrate in their disputes. He undertook two unsuccessful crusades to liberate Christ’s burial-place and on the second of these he died, near Carthage, in the year 1270.

Saint Joseph of Calasanz (1557 – 1648)
He was born in Aragón, received an excellent education and was ordained priest. After working in his own country for some time he went to Rome, where he worked for the education of the poor and founded a religious congregation for that purpose. His idea was that every child should receive an education. As one might expect, he was the object of much envy and calumny. He died in Rome in 1648.

Of the two of these, I felt the strongest attraction today to St. Louis — perhaps because I am French. 🙂 You would think that it would have been the priest, with my vocation and the fact that it is the Year of the Priest, but no. However, Fr. Acervo spoke briefly this morning at Mass about St. Joseph. 🙂

I wonder if it is coincidence or planned that these two saints fall on the same day, and that both are known for how they educated others.

In other educational news, I start classes again at Seminary in 2 weeks! 🙂 Yay!

Chris, Where Did You Go??

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Right after I crashed my car, about 20 months ago now, one of my priests told me to, “Get a St. Christopher medal!” Okay. So, I went to the Catholic bookstore and looked at all their medals, looking in particular for a necklace that I could wear all the time. While I was looking, I knew that I didn’t want to have a saint medal without a crucifix. It just felt wrong to have anyone on my person without Jesus there too. I picked out a crucifix and a St. Christopher. When I got home, I didn’t want to be wearing two chains, so I tried to take off one of the pendants and place it on the other chain. Well, the way the necklaces were made, you couldn’t just do this. So, I had to open the jump ring holding it on to the chain, take it off, then try to push it back together. If I remember correctly, I did this to the St. Christopher medal, since I didn’t feel right ripping apart the crucifix. They both had a little gap in the jump rings.

I presented myself to my priest and asked him to bless my St. Christoper medal, which he graciously did. I normally do not wear jewelry, but this necklace I never took off. So much so, that when my dad saw it and saw that there were gaps in the jump rings and offered to solder it shut, I declined. I thought it was fine, and I didn’t want to alter it. That, and I really didn’t want to take it off and didn’t think that my dad would agree to solder it while it was still on me.

20 months go by. I am fairly active and I’ve never had a problem with my necklace. I’ve gone jogging, swam in the ocean off Australia, ditto Jamaica — nothing. It’s always been fine. Occasionally, I have thought about having it soldered, but never got around to it.

About two months ago, on June 11, 2009, was the first time I took it off. And that was because I was in the ER and they were having me get a CT scan and required that all metal be removed.

Fast forward to today. I had a busy weekend planned. Meetings, a baby shower and a bridal shower, in addition to some other things which needed to get done. I had stayed out pretty late in Clinton/Tecumseh/Manchester Saturday night, and this morning, I pretty much just got up and headed out for Mass. I hadn’t had any time to go shopping for something to wear to the bridal shower, or take a shower or anything. During Mass, I got the sense that I should stay home today and pray. I thought about doing this, but ultimately set that thought aside. This was the bridal shower for a very good friend, and I was expected to be there. I didn’t want to let her down — I wanted to share in her day. Her shower started at 1 pm. By the time I got my shopping done, and got home, it was already 1:15 or so, and I still needed to take a shower and get ready. I did this as quickly as I could, knowing that I still had a 25-30 minute drive ahead of me to get there. I got a message from Patty, saying that she wasn’t going to make it to the shower after all and asked if I could take her present. Since I was already late and not far from home, I called her to see where she was. As it turns out, she was at a coffee shop about a mile from my house and on the way. I stopped to pick up her present and she asked me if I didn’t think that I should maybe stay home today. I was already an hour late, and I had been rushing around lately and I could really use the rest. Plus, I didn’t feel all that great today. It had been harder for me to breathe, and at this point it was 2 pm and I haven’t had anything to eat. I gave my reasons for going, and she asked me a couple more times if maybe it wouldn’t be a better thing to stay home. I was still a little conflicted, especially because I still felt that I should be spending the day at home in prayer, but ultimately decided to go. Patty told me to be careful and left with a parting, “At least think about not going.”

So, I went. The place where she was having her bridal shower was darling. It looked like a castle.

As I was driving up there, I was feeling worse — probably from not eating. When I arrived, I found out that I had missed lunch and that the kitchen couldn’t get me anything to eat. I felt like I was going to pass out or cry or something. Then, I realized that my St. Christopher medal was missing. I looked around for it, but it wasn’t anywhere to be found. I was sad that I had lost it, because it means a lot to me, but I tried to make myself feel better by thinking about the truth of the matter:

1. It was just an object, and not something irreplaceable. After all, I could go out and get another one and ask Father to bless the new one.
2. Even if Father couldn’t/wouldn’t bless another one for me, he had already blessed me, and I couldn’t lose myself.

Still sad, but not catastrophically upset. I felt increasingly bad, I felt that I was a horrible guest and I thought that I probably should have stayed at home, if nothing else but to save Krystin from having an Eeyore at her shower. After the shower, Stacy stayed behind with me as I ate something. I did feel a little better after our meal. Not great, but definitely better.

Tonight after I got home, I looked around the house for my medal, but didn’t find it. I decided to go for a walk. As I walked, I was thinking about the day. In addition to the things that I realized at the shower, I had these other insights:

1. Not only did Father bless me (and pray over me many times), but he baptized me and brought me into the new covenant as an adopted daughter of God. That right there trumps any number of blessed medals. And that is something that can never, ever be lost or taken from me. It’s now a permanent part of who I am.
2. It might be a blessed medal, but it is not a magic medal and I have never thought of it as such. I know that it reminds me of St. Christopher, and reminds me to ask him for intercession, but I also know that it is God’s grace and protection and love which are efficacious in any capacity in my life. The medal itself does absolutely nothing.
3. The thought popped into my head that while I had lost St. Christopher, I hadn’t lost my crucifix. I didn’t lose God. 🙂
4. I felt that God was saying, “Okay, so you often ask for his [St. Christopher’s] intercession, particularly when driving. Now, let’s focus less on him and more on Me.” I knew it was time to stop worrying so much about where that medal went and start focusing on the true priorities in my life. Ironically, this morning, I looked at some pictures from Katie and Joe’s wedding and saw a couple of me and was drawn visually to my necklace — normally, I wouldn’t have paid much attention to that detail. Also ironically was the fact that when I was driving here, usually I ask for St. Christopher’s intercession (not every time I drive, but when I do pray in this way, it is usually directed at him). However, today, I was praying to Jesus.

5. More irony. God told me to stay home and pray. I didn’t listen to Him. Then, He had Patty try to tell me to stay home today. I didn’t listen either. Now, my medal for the Saint who is the patron of travelers…is gone.

That has to be a coincidence . . . right?? 🙂